I don't think that faith, whatever you're being faithful about, really can be scientifically explained. And I don't want to explain this whole life business through truth, science. There's so much mystery. There's so much awe.

I thought my life was mapped out. Research, living in the forest, teaching and writing. But in '86 I went to a conference and realised the chimpanzees were disappearing. I had worldwide recognition and a gift of communication. I had to use them.

I've watched a lot of people who became famous who completely change and I think it's because they tend to believe all the hype that's out there. I don't think there's that much hype about me.

When I look back over my life it's almost as if there was a plan laid out for me - from the little girl who was so passionate about animals who longed to go to Africa and whose family couldn't afford to put her through college. Everyone laughed at my dreams. I was supposed to be a secretary in Bournemouth.

My family has very strong women. My mother never laughed at my dream of Africa, even though everyone else did because we didn't have any money, because Africa was the 'dark continent', and because I was a girl.

From my perspective, I absolutely believe in a greater spiritual power, far greater than I am, from which I have derived strength in moments of sadness or fear. That's what I believe, and it was very, very strong in the forest.

I'm always pushing for human responsibility. Given that chimpanzees and many other animals are sentient and sapient, then we should treat them with respect.

The tree I had in the garden as a child, my beech tree, I used to climb up there and spend hours. I took my homework up there, my books, I went up there if I was sad, and it just felt very good to be up there among the green leaves and the birds and the sky.

The part that always shocked me was the inter-community violence among the chimps: the patrols and the vicious attacks on strangers that lead to death. It's an unfortunate parallel to human behavior - they have a dark side just as we do. We have less excuse, because we can deliberate, so I believe only we are capable of true calculated evil.

Women tend to be more intuitive, or to admit to being intuitive, and maybe the hard science approach isn't so attractive. The way that science is taught is very cold. I would never have become a scientist if I had been taught like that.

When I began in 1960, individuality wasn't an accepted thing to look for; it was about species-specific behaviour. But animal behaviour is not hard science. There's room for intuition.

I think my message to the politicians who have within their power the ability to make change is, 'Do you really, really not care about the future of your great-grandchildren? Because if we let the world continue to be destroyed the way we are now, what's the world going to be like for your great-grandchildren?'

My mother always used to say, 'Well, if you had been born a little girl growing up in Egypt, you would go to church or go to worship Allah, but surely if those people are worshipping a God, it must be the same God' - that's what she always said. The same God with different names.

I was brought up to understand Darwin's theory of evolution. I spent hours and hours in the Natural History Museum in London looking at the descriptions of how different kinds of animals had evolved, looking at the sequence of fossil bones looking gradually more and more and more and more like the modern fossil.

It's been proven by quite a few studies that plants are good for our psychological development. If you green an area, the rate of crime goes down. Torture victims begin to recover when they spend time outside in a garden with flowers. So we need them, in some deep psychological sense, which I don't suppose anybody really understands yet.

I'm highly political. I spend an awful lot of time in the U.S. trying to influence decision-makers. But I don't feel in tune with British politics.

I am not deeply involved in Australian politics but I know there are prime ministers, governments around the world who are not acting responsibly in relation to climate change.

Words can be said in bitterness and anger, and often there seems to be an element of truth in the nastiness. And words don't go away, they just echo around.

I miss the early days; I do. I was so lucky. I basically had it to myself, learning about these chimpanzees. Nobody knew anything about them. Discovering their different personalities, different life histories. I was lucky.

As I'm traveling around, I meet many small children. And when I look at a small and think how we've harmed this beautiful planet since I was that age, I feel a kind of desperation, anger, shame. I don't know what I feel; I just don't know what the emotion is.

You cannot share your life with a dog, as I had done in Bournemouth, or a cat, and not know perfectly well that animals have personalities and minds and feelings.

I think the most important thing is to keep active and to hope that your mind stays active.

My mother always taught us that if people don't agree with you, the important thing is to listen to them. But if you've listened to them carefully and you still think that you're right, then you must have the courage of your convictions.

I did this book 'Harvest for Hope,' and I learned so much about food. And one thing I learned is that we have the guts not of a carnivore, but of an herbivore. Herbivore guts are very long because they have to get the last bit of nutrition out of leaves and things.

When I was 10 years old, I loved - I loved books, and I used to haunt the secondhand bookshop. And I found a little book I could just afford, and I bought it, and I took it home. And I climbed up my favorite tree, and I read that book from cover to cover. And that was Tarzan of the Apes. I immediately fell in love with Tarzan.