Genocide is not just a murderous madness; it is, more deeply, a politics that promises a utopia beyond politics - one people, one land, one truth, the end of difference. Since genocide is a form of political utopia, it remains an enduring temptation in any multiethnic and multicultural society in crisis.

Patriotism is the secret resource of a successful society.

The core of human rights work is naming and shaming those who commit abuses, and pressuring governments to put the screws to abusing states. As a result, human rights conventions are unique among international law instruments in depending for their enforcement mostly on the activism of a global civil society movement.

Since Franklin Roosevelt's leadership in setting up the United Nations and the Nuremberg trials, the U.S. has promoted universal legal norms and the institutions to enforce them while seeking, by hook or by crook, to exempt American citizens, especially soldiers, from their actual application.

Trouble is, we call politics a game, but it isn't one. There is no referee, and the teams make up the rules as they go along. You can't cry foul or offside in politics. Almost anything goes.

I distinguish, between nationalism and patriotism.

Patriotism is strong nationalistic feeling for a country whose borders and whose legitimacy and whose ethnic composition is taken for granted.

There's intense national feeling in America that could be called patriotism.

Affirming belief that America is an exceptional nation has become a test of patriotism in American politics.

All the best reasons for going into politics never really change: the desire for glory and fame and the chance to do something that really matters, that will make life better for a lot of people.

America owed its military renaissance in the 1980s and 1990s to Vietnam. Veterans like Norman Schwartzkopf, Colin Powell, Alfred Grey, Charles Krulak, and Wesley Clark returned home angry and ashamed at their defeat and rebuilt all-volunteer, professional armed forces from the ground up.